Michael McClure. Along with Lawrence Ferlinghetti, a survivor of the San Francisco Beat scene, who read at the Six Gallery reading in 1955, when Ginsberg unleashed "Howl" on the world. As a teenager I read him in "Evergreen Review" where he logged his peyote experiences, bewildering transmissions from archeopsychic time that hinted at the possibilities of a poetry beyond the compulsive ironic self-deprecation of the Philip Larkin acolytes. And now he's in the cosy market town of Ledbury, in a small beige-draped hall next to the swimming pool, in front of a full house. The Brit poetry establishment, epitomised by the literary journalist James Fenton, hate him. Which is a good reason to start liking him before he's even started.
He's 78, supposedly losing sight in one eye. But he's still leonine, an old grey lion in a straw hat and blue shirt, and as he mounts the stage he's in total command of the space, the microphone, the expectant and (slightly puzzled?) audience. He's reading solo tonight, no backing from ex-Doors keyboard man Ray Manzarek, and most of the work is from the new book Mysteriosos, which includes a dive into personal memoire ( a trip to India, intimate time with his wife) and the deep time of the human genome ( "Double Moire for Francis Crick"). The title alludes, of course to Thelonius Monk, and McClure's syntax, its rhythmic shifts and broken lines that suddenly aggregate fresh meaning, recall Monk's jabbing chords and abrupt clusters of notes. But Mc Clure voices it seductively, with the deep breath and tone control of a master tenor saxist.
McClure celebrates the mysteries of time, memory and biology. He talks us into the existential moment of encountering one's self as a life-form among other life-forms - lions, elephants, mice, eagles - linked by shared molecules, proteins, subtle architectures of tissue and meat. Such an awareness drives his rage with the destruction of the natural world and our alienation from it, as well as his disgust with human self-destruction. "SMALL WARS/ARE/THE ART FORM/OF PRESIDENTS". Inevitably, the transformations of time and the enigma of death are recurrent themes. The new book features several elegies for poets , including my favourite American surrealist Philip Lamantia; and a recognition of his own mortality, delivered tonight with a wry smile: "Now at last I am here/loving only you with your lynx eyes/ and displaying myself/as a sensual/ and wrinkled/crisis."
Brother Paul's Archives are an ante-room in the LIbrary of Babel. Or a dream depository. Or a vault of out-takes, flaking tapes, discarded drafts, random radiophonics, ethereal buzz and beep through the cybersphere. They are also fragments of memoire, refractions of reflections, slices of everyday tissue, the odd flicker of nerve. How will they evolve? We'll see...
Thursday, 29 July 2010
Saturday, 24 July 2010
At the Sonic Henge
Take off your shoes. Enter the blue gloom of the yurt, under its intricate spokes. Lie down, carefully. Bodies sprawl everywhere across the rugs, silver speaker cones around the periphery. Thirteen cones of power.
It's already beginning, in shamanic drones, slow overlay of pulses and chimes, interweaving sines, steady increment of the theta waves. Sink into the deepening mix, the sliding aeonics.
Listen in/out for vocodings in the earthmind, your under-beings bubbling in/out the earth, the spirit-tunnels, ancestral wah-wah rhythm codings. Revolve as a psi-spiral, drill down and out...
Out there, in the light years, some belly dancers release their spinal chakras, with faint whoops. I'm as faint as smoke, drifting through the skull cave...
It's already beginning, in shamanic drones, slow overlay of pulses and chimes, interweaving sines, steady increment of the theta waves. Sink into the deepening mix, the sliding aeonics.
Listen in/out for vocodings in the earthmind, your under-beings bubbling in/out the earth, the spirit-tunnels, ancestral wah-wah rhythm codings. Revolve as a psi-spiral, drill down and out...
Out there, in the light years, some belly dancers release their spinal chakras, with faint whoops. I'm as faint as smoke, drifting through the skull cave...
Saturday, 10 July 2010
At the Witch Camp Day 2
Next morning I return to the camp, wandering past the geodesic dome and the smoking camp fires. Children happily chase each other and everybody smiles.
Today Runic John is holding a seidr workshop, a working of the Runes in the Nordic Shamanic tradition. We drift towards the circle, a ring of around fifty people slowly gathering around four stakes that mark the cardinal points of the compass. John greets us, jovial, expansive, commanding the space with his staff and resonant Yorkshire tones. Vast and shaven-headed is this shaman in his fur waistcoat and heavy khaki kilt. He will teach us to intone the Runes , as we simultaneously shape our gestures and postures to their forms.
To warm us up on this bright chilly morning, we begin with exercises, running towards the centre "around the sacred sheep turd". Then, with John's patient coaching, we attempt the singing. We sing crouching, we sing with fists extended. Each rune has a specific function, and the tone/bodyform shapes the ond ( odic force? vril?) working through us, aligning us with the God-beings in Asgard and the Ancestors in Helheim. Our shaman strides around the circumference as he relates the flow of ond and the energy centres to the physical body, envisaged as a sphere of white for the head, red for the heart, blue for the genitals, brown for the feet. The dynamic rainbow sphere embodies psychic integration, not static but a balance of forces.
I sense parallels to the Eastern notion of chakras, or the Qabalistic system but this isn't a seminar for scholarly digressions , it's a workshop and you have to keep working at it to control breath and coordinate movement. Eventually we sing runes more or less as one, runes of foresight, runes of healing. Nothing spectacular happens. Yet there's a curious clarity of mind afterwards, as in the Lesser Banishing Ritual in the Western tradition.
And now it's as if the whole event has found its centre, and there's growing synergy in the flow of people around this wide field of stubbly grass.
Today Runic John is holding a seidr workshop, a working of the Runes in the Nordic Shamanic tradition. We drift towards the circle, a ring of around fifty people slowly gathering around four stakes that mark the cardinal points of the compass. John greets us, jovial, expansive, commanding the space with his staff and resonant Yorkshire tones. Vast and shaven-headed is this shaman in his fur waistcoat and heavy khaki kilt. He will teach us to intone the Runes , as we simultaneously shape our gestures and postures to their forms.
To warm us up on this bright chilly morning, we begin with exercises, running towards the centre "around the sacred sheep turd". Then, with John's patient coaching, we attempt the singing. We sing crouching, we sing with fists extended. Each rune has a specific function, and the tone/bodyform shapes the ond ( odic force? vril?) working through us, aligning us with the God-beings in Asgard and the Ancestors in Helheim. Our shaman strides around the circumference as he relates the flow of ond and the energy centres to the physical body, envisaged as a sphere of white for the head, red for the heart, blue for the genitals, brown for the feet. The dynamic rainbow sphere embodies psychic integration, not static but a balance of forces.
I sense parallels to the Eastern notion of chakras, or the Qabalistic system but this isn't a seminar for scholarly digressions , it's a workshop and you have to keep working at it to control breath and coordinate movement. Eventually we sing runes more or less as one, runes of foresight, runes of healing. Nothing spectacular happens. Yet there's a curious clarity of mind afterwards, as in the Lesser Banishing Ritual in the Western tradition.
And now it's as if the whole event has found its centre, and there's growing synergy in the flow of people around this wide field of stubbly grass.
Sunday, 4 July 2010
At the Witch Camp - Day One
Solstice rites. The tents of many colours. Dragon kite circles high in the chill breeze. An igloo tent with a pentagram flag. A faint throb of reggae. We're on a high windy plateau under rolling grey cloud overlooking Trawden. Warwick at the barbecue by the gate makes me a complimentary bacon sarnie. Ade, the instigator, pagan promoter, lean and brown in combat trousers, races around the site, meeting and greeting and glad-handing, raising the vibe.
Others wander more slowly, faery ladies in diadems and cloaks patterned with sigils. A little girl in a crown. Is this Crowley's "crowned and conquering child"? Men and women bear staffs and crooks. Several men display complex tattoos, celtic mazes or nordic runes scored deep across tanned flesh. Some cluster around Runic John's Apothecary Tent. He may have mighty exotic herbs, shamanic plants like the legendary ayawasca that briefly opens a crack in the universe, and I ought to ask him but I'm too timid and sensible, which might, of course, be my ultimate damnation, who knows...
I request , instead, a Tarot reading from Maggy, softly spoken, fifty-something. She uses the Waite pack. "I don't like the Crowley one. He had such an ego. All "do what thou wilt". He forgot "but harm none..." She fans the cards across the rugs of her tent. The Hierophant is prominent. I like the look of that. Apparently I'm carrying a heavy work load at present - but coping. My past contains an inverted Sun, an internal tension to be resolved - but it's soluble. There could be synchronicities ticking away here. As if the bright little icons on the cards illuminated some flickering tableau glimpsed for an instant in her brain-forest.
Druids summon us to form a circle at the centre of the camp, where the four points of the compass are staked out in the rough grass. They're opening the camp with a salute to the elements and the ancestors. The sky is clearing. Vapour trails from distant rumbling jets form a wavering geometry. I'm seeking omens - a tangled pentagram?
Some wiccan women have gathered near the speaker's tent to hear a ribald gypsy tale from Jos, a local story teller and gatherer of folk-lore. The light's failing and it's too dark to read under canvas inside, so they sit outside on a circle of rickety chairs. They're very jolly, like bawdy ladies on a night out as depicted by Beryl Cooke. The fable, of Indian origin, recounts how a princess is pleasured by both a subtle lover and a generously endowed husband. It is read with relish, amid knowing laughs and much swigging of wine. The sisterhood clap their hands at this tale of female fulfilment.
Camp fires are being lit as the night falls. But I'm not equipped for camping and retreat, via taxi, to a B &B in Colne for ensuite shower and full English breakfast....
Others wander more slowly, faery ladies in diadems and cloaks patterned with sigils. A little girl in a crown. Is this Crowley's "crowned and conquering child"? Men and women bear staffs and crooks. Several men display complex tattoos, celtic mazes or nordic runes scored deep across tanned flesh. Some cluster around Runic John's Apothecary Tent. He may have mighty exotic herbs, shamanic plants like the legendary ayawasca that briefly opens a crack in the universe, and I ought to ask him but I'm too timid and sensible, which might, of course, be my ultimate damnation, who knows...
I request , instead, a Tarot reading from Maggy, softly spoken, fifty-something. She uses the Waite pack. "I don't like the Crowley one. He had such an ego. All "do what thou wilt". He forgot "but harm none..." She fans the cards across the rugs of her tent. The Hierophant is prominent. I like the look of that. Apparently I'm carrying a heavy work load at present - but coping. My past contains an inverted Sun, an internal tension to be resolved - but it's soluble. There could be synchronicities ticking away here. As if the bright little icons on the cards illuminated some flickering tableau glimpsed for an instant in her brain-forest.
Druids summon us to form a circle at the centre of the camp, where the four points of the compass are staked out in the rough grass. They're opening the camp with a salute to the elements and the ancestors. The sky is clearing. Vapour trails from distant rumbling jets form a wavering geometry. I'm seeking omens - a tangled pentagram?
Some wiccan women have gathered near the speaker's tent to hear a ribald gypsy tale from Jos, a local story teller and gatherer of folk-lore. The light's failing and it's too dark to read under canvas inside, so they sit outside on a circle of rickety chairs. They're very jolly, like bawdy ladies on a night out as depicted by Beryl Cooke. The fable, of Indian origin, recounts how a princess is pleasured by both a subtle lover and a generously endowed husband. It is read with relish, amid knowing laughs and much swigging of wine. The sisterhood clap their hands at this tale of female fulfilment.
Camp fires are being lit as the night falls. But I'm not equipped for camping and retreat, via taxi, to a B &B in Colne for ensuite shower and full English breakfast....
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